The Emancipation of Pati & the Validation of Me.

On finishing my copy of "Out of the Vaipe", I felt a strange sense of completeness. A bewildering peace took over, and I suddenly realised this is the first time I have felt like this in a long time. The first time, I, as a Samoan, living in NZ felt validated, felt I was finally visible within a piece of literature! I felt real. I wanted to write and profusely thank the professor. I wanted to give him a gift of thanks. But what could I give? And what words could I draw upon that would rightfully acknowledge my whole hearted appreciation of this latest piece of work, and of him, and the impact it has had on me?

I begin humming. 'Butterfly'. Most people who know me know I worship at the temple of Ms Carey. I know what you're thinking. Mariah Carey and Albert Wendt - how absurd. I did worry how the Professor would take being compared to Mariah - on the surface level - to many a pop star, but an artist in her own right.

There are however some connections that can be made. The two of them represent the best in their fields.  Mariah, the number 1 selling solo/female artist of all time, and Pati - the Pacific's greatest literary hero - of all time. Sure the thematic focus of their work is markedly different - however those of you who are able to look beyond the glitz and glamour of the 'Touch My Body' - Mariah will appreciate the depth of her work, and understand how her pain and life experiences feature ever so melodically and soberly in works like 1991's 'Vision of love', 1995's 'I am free', 'Looking In', 1998's 'Outside', 'Butterfly', 1999's 'Petals', 'Can't take that away', 2001's 'Reflections',  2002's 'Through the Rain', and 'My Saving Grace', 2005's 'Fly Like a Bird', 2008's 'I wish you well'.

These to me were/are more than mere pop singles - they are anthems that a lot of people have connected to in different ways. Music is an art form that is able to express and understand that which social conversation often shuns and ridicules. The power of validation can thus take shape in many different forms. 

It's true what they say about indigenous people who struggle in education systems that rob them of their cultural identity, glossing over indigenous stories as Wendt highlight's in 'Vaipe'. I had similar experiences in the NZ education system, gripped with the same anxiety, self doubt and hopelessness as a result and what I suspect was the purpose of the entire system at the time. I too had no stories that I could connect to. I learnt about the American Wild West - how settlers begun their lives in their new lands, constantly plagued by the Natives who lived there. We learnt about Australian ore mining in geography (zzzzzz), Shakespearean literature in English, and very little about Aotearoa's history - history from the perspective of it's indigenous peoples. 

At the same time, mainstream media and society were promulgating extremely negative perceptions of what it meant to be a Pacific islander in NZ. The forever present and growing gaps in academic achievement, the predominant focus of high rates of crime and poverty in low socio economic areas where most of us lived. There was no escape. And although I loved learning and gaining insights from different aspects of the Western World, I struggled as a younger version of myself, to balance a strong cultural identity and way of living at home, with an education system and society that basically whitewashed and sought to exterminate everything we knew, and everything we were.

I immediately drew upon Carey's extensive catalogue for solace, comfort, and hope. At the time, she was the only person I felt who was speaking clearly to those who did not conform to mainstream social stereotypes of gender/race. Mariah, through her art spoke of the struggles of being Bi Racial in a largely racist America, the identity crisis brought on by the obsession of other's and their need to feel superior and constantly question difference (Outside). I connected quite easily to messages of hope, serenity and the drive to break through and to break free (Butterfly). I dreamed of a future where Pacific people in NZ would no longer have to be treated and viewed in this way (Vision Of love/ Heavenly). It was Mariah and Me. She was my 'hero' from afar. 

My parents were my local heroes, but their lived experiences and journeys were markedly different from mine. Complaining about how unfair the world was thanks to capitalism and how western education systems diminish indigenous identities and cultures appeared pretty rich for someone who schooled in the land of 'milk and honey' and did not have to 'walk miles barefoot on rocks in the sweltering sun and monsoon-like rain with no lunch to get to school'! Got it every time :) They did what any good Samoan parent would do, which was to 'encourage' (in the broadest sense, sometimes by force) their children to get on with it :)

Having finished 'Vaipe', I felt a strong connection to Professor Wendt's life and story. Another not so far away hero. Although we are not connected by blood, I felt connected to him as a fellow son of Samoa - spending much of his life outside of the homeland. At the book launch  I felt at ease knowing that even at this stage in his prolific career, he still get's nervous about things like public speaking. I felt a strong connection to the reality of this great man, stripped bare for all to see. I connected to his love for family and friends, his passion for learning, and an ever present feeling of self-doubt and nervousness. I too eagerly awaited 'fagogo' from grandma Mele, smiled in acknowledgement of his scholarship. I also felt his dread and fear as he departed Samoa for Taranaki. I cried when he received that fateful letter about his mother. 

I entitled this piece 'The Emancipation of Pati' because of the sense I got from both the book launch and from reading this book, that it's production and completion represented a sense of emancipation. A great achievement of sorts which captures ever so poetically different moments of the Professor's life. A life which he said he 'carefully sifted through' in order to produce for public consumption. He alluded to other stories remaining untold, and the potential for those stories to hurt those he loved. Initially I was curious to know what those stories are. I then continued to read and that curiosity vanished. I respect his answer. The Professor makes it rather clear that he and his experiences are only part of the puzzle that is life. His wonderfully articulate and clear conceptualisation of the 'va', and the significance of relational space(s) to him affirms this.

I am not sure what else an Emeritus Professor and Great Chief would have left on his list of things to do/achieve at this point in his life - but I hope he can lay to rest all those anxieties and fears he felt over the years, and enjoy his emancipation; and join in the celebration of his legacy. I am certainly enjoying my validation :)

You can get your copy of 'Out of the Vaipe' right here!

The poverty blame game that we cannot afford to continue

My heart sank when I read an illustrious Professor in Samoa joined the ranks of those who continue to blame the poor for their poverty. This negative - lens approach is not only disempowering, but also contributes  to a greater misunderstanding about the multidimensional nature of poverty, and to the inflation of some of the worst myths and stereotypes we have about our own people (simply lazy, that's why they are poor) hampering any genuine attempts to greater understand this in critical depth, also undermining  attempts  to mobilize social support in initiating change within our communities.

In reading this article I wasn't fully sure what point Professor Viali was trying to make. In his attempt to provide a level headed analysis of the current situation of 'poverty' in Samoa, he leaves out some fundamental points about the nature of poverty which leaves room for misinterpretation.

“Everyone cannot be rich, so we need the poor in society to continue to drive social policy of our country, we need that.

“When there is no poverty we suffer because that part of us that requires giving to the poor is missing. “Giving and feeding the poor is absolutely necessary for our psyche.”

What the Professor should have pointed out is that under capitalist neoliberalism this assertion that societies need people to remain as the underclass is true. Capitalism is predisposed to function successfully where there is an underclass to support and buttress the wealth of the rich. That is fundamentally how it works. This would probably be a somewhat accurate depiction of Samoa given the current economic modus operandi..... however I think it is somewhat misleading to then say traditional models of kinship and subsistence farming are the answers to addressing poverty; these are after all the traditional social institutions which have been compromised thanks to the hand of the free market and ongoing globalization.

Indeed, in responding to claims of poverty most Pacific people will tell you that our cultures and societies had never heard of such a thing, and that poverty is the antithesis of how our societies and social relationships were traditionally structured and organised. This well rehearsed notion which figures in many a study about Poverty in the Pacific is at times over romanticized, and is still being used to justify our social stances against people who we consider to be lazy, and as a consequence of that laziness, poor. "Giving and feeding" are core aspects of the reciprocal  nature our culture, but I disagree with the assertion that people need to be poor so we can feel better about ourselves. This I believe to be the remnants of our colonial past, indoctrinated by the church and then adopted uncritically within our cultures.

Professor Viali does make a couple of claims that most people will agree with; the problematic nature in which development projects/assistance are structured and that of the prevalence of relative poverty vs absolute poverty in Samoa (great to read that the Ombudsman's office is currently working on collecting extensive data on all forms of poverty in Samoa).

However, the article also fails to elaborate on this concept of 'relative poverty' - the discussion should of then moved on to consider the implications of 'income inequality' in Samoa as the instigator of relative poverty, highlighting that the trickle down effects of neoliberal economics and development have failed; to trickle down that is with wealth largely concentrated  within the hands of a select few. But this is the problematic nature of this concept of 'relative poverty' being assessed within the context of the economic reality and the social and cultural perceptions of poverty on Samoa. Those who 'have' lament the plight of the 'have-nots' with little understanding (and perhaps little care) about the impact of structural (economic, cultural,  historical) forces and how these shape the unequal playing field we all must operate within and negotiate.

Republican Presidential candidate Donald Trump recently said in an interview that he had a hard time growing up when his father gave him a small loan of US $1 Million to begin his business. In his small world (and mind) of the ridiculously wealthy, that amount of money is probably considered small, but it just goes to show how we as humans can manipulate words and their meanings to suit our individual purposes.

Edwin Tamasese recently highlighted the costs of cash crop farming and agriculture in Samoa is beyond the reach of most local farmers, who are further  disadvantaged by their lack of access to capital. Lazy we say? Parents whose children are on the streets as vendors who wish to forgo rural lifestyles to pursue urban opportunities against a system which says "you do not have a place here, where is your land and why are you not working it? "- Again we say Lazy. At the end of the day we all have an agenda. It is unfortunate however that the agenda of this rhetoric is to maintain the status quo so that 'we' can revel in our 'wealth' and ensuing powers of access, opportunity and choice, and then use this advantage to look distastefully at those who lack and are working their hardest to address this, effectively keeping people in poverty. (Downward envy much).

What gains do we make from constantly belittling and labeling people as lazy? How are we within the comfort of our own relative wealth justified to then pass judgement on others who do not enjoy the same freedoms and accessibilities in life?

We all know that communities of people who are constantly told negative things about themselves tend to internalise and adopt these identities, which then shapes wider social perceptions and thus our responses. We can achieve so much more with a positive and more understanding approach and realising our roles are not as judges upon this earth but as fellow citizens committed to a fair realization of social justice for all!!

Happy New Years Samoa: Congratulations

I'm fortunate to be spending New Year's in paradise. Being home at this time of year is part of the annual get away from the realities and responsibilities of work and life, and a great opportunity to relax, and catch up with friends and family.

While my friends are all outside entertaining guests (ma guests ma guests ma guests lol) I'm watching Tuilaepa's speech on TV, an address penned to reign in the New Year, to celebrate and reflect on the many achivements this small island country in the Pacific has made, and also to outline that Samoa will continue to grow, develop and prosper in the New Year by listing some very significant events taking place in Samoa in 2015.

Despite what you may feel personally about the man, Tuilaepa's leadership is formidable and has been a significant factor in Samoa's continuous evolution and development.  This isn't a "I love Tuilaepa let's all vote for him and forget the missteps he has made" post. No. Rather it is an opportunity to reflect and celebrate the country's collective efforts and to be creative with our thinking in developing solutions to addressing both existing and new challenges and opportunities.

In the scheme of things, and on the scale of the international stage, the achievements of this small island developing state deserves recognition; real achievements which I feel are often overlooked, poorly understood or fail to involve some form of sports or entertainment.

Samoa's graduation from the United Nations list of Least Developed Countries (LDC) to Middle Income Country took place with little fanfare but deserves much congratulations. It hearlds in a series of new and exciting opporrunities but also challenges and it will be interesting to see how Samoa and the people of Samoa work to meet these.

Samoa also took on the mammoth task of hosting the Third International Small Islands Developing States (SIDS) Conference, the first time a major international conference of this kind was hosted by a Pacific country. You don't need to look far to see what the international community thought of Samoa's role as host.

I want to take this opportunity to thank and acknowledge all those who have worked hard and continue to work to develop our beautiful homeland.

Manuia le tausaga fou.

Check out his speech here.

SVSG Auckland and International Youth Day 12 August 2014

Samoa Victim Support Group (SVSG) Auckland joins the international community in observing and celebrating International Youth Day 12th August 2014.

As of January 1 2014, the world’s population totalled 7,137,661,030 and continues to grow. Today’s adolescents and youth are 1.8 billion strong and make up one quarter of the world’s population.  On 17 December 1999,  the United Nations General Assembly endorsed the recommendation made by the World Conference of Ministers Responsible for Youth (Lisbon, 8-12 August 1998) that 12 August be declared International Youth Day. The purpose of the day is to draw attention to a given set of cultural and legal issues surrounding youth. The first IYD was observed on 12 August, 2000.

It is meant as an opportunity for governments and others to draw attention to youth issues worldwide. During IYD, concerts, workshops, cultural events, and meetings involving national and local government officials and youth organizations take place around the world.

Each year, International Youth Day focuses on a particular theme, drawing its attention particularly to the most vulnerable groups in our populations. In 2013, the thematic focus was ‘Youth Migration: Moving Development Forward’, with a specific focus of raising awareness on young migrants. Whilst the number of young migrants amongst total international migration is staggering, very little is known about these young people. The IYD celebration 2013 was hoped to offer some visibility to the lives of these young migrants through organizing commemoration events on the theme across the globe.

The theme of International Youth Day 2014 is “Youth and Mental Health.” Youth with mental health conditions can often experience stigma and discrimination, which in turn can lead to exclusion and/or discourage people from seeking help for fear of being negatively ‘labelled’. The 2014 observance of International Youth Day will raise awareness on this important topic, as well as highlight the experiences of brave, young individuals who have chosen to speak out about these issues with the objective of overcoming stigma and discrimination to ensure that young people with mental health conditions can lead full and healthy lives free from isolation and unnecessary shame, and openly seek the services and support they need.

This is strategically a significant theme given that young people from the ages of 10-24 make up a staggering 1.8 billion (a quarter) of the world’s population. In Samoa the last census (2011) show youth make up a significant proportion of Samoa’s general population. Of Samoa’s 187,820 general population, 117,113 were between the ages of 0 -29, presenting Samoa with some very unique challenges in the areas of health, education and employment but also several opportunities.

The Samoa Victim Support Group (SVSG) is currently one of the few organisations that work with young people with mental health issues. The SVSG believes in investing young people as a critical point of Samoa’s development, by promoting healthy habits and ensuring education and employment opportunities, access to health services. Despite this commitment, the SVSG is struggling to provide enough resource and people support under the current limited funding it receives. In the spirit of International Youth Day we are calling upon the government of Samoa, as well as international non-governmental organisations and agencies, particularly those who will gather in Samoa this year for the SIDS conference to prioritise the youth of Samoa, especially those dealing with mental health issues.

Young people are the key to building a sustainable future because the choices they make now will reverberate for decades to come. Providing appropriate mental health services and investing in education – especially for girls – can strengthen communities and help achieve a range of development goals.

*Published on Samoa Victim Support Group (SVSG) Auckland website 11.08.14 http://svsgauckland.org.nz/svsg-auckland-international-youth-day-12-august-2014-2/

It started off with an article on climate change.....

Works been so busy lately that I haven't had time to post any articles, or do my rants about the government  (yes I can hear the sighs of relief lol)

And I haven't written in my blog lately, so I thought i'd vent here instead of writing essays on my FB status. So here it is my first entry for 2013. And on such a positive note lol....

But as I'm reading this article I am critically questioning NZ and it's role as a supposed leader in the Pacific, and wonder if most people know that this government, has pulled NZ out of the second stage of the Kyoto Protocol. (Probably wouldn't have because of the holidays). Purely based on the fact that "well Australia and the USA haven't signed up so why should we". National Government logic has done wonders for our public service. Just look at how perfect Education and Welfare are doing.....

I wonder how this makes people feel, especially our Pacific people. Especially given that a lot of us have witnessed first hand the terribly significant devastation natural events have caused to our homelands in the Pacific, which have no doubt been further intensified by processes of global warming and climate change. And yet we have a situation here where developed nations (including NZ) are refusing to commit to do their part to reduce their carbon footprint/levels of emissions basically because it isn't economically viable to do so. When it comes down to it, it's always about money and power!

But we're not talking just money here, we're talking about the state of our planet, we're talking about the kind of world we want our future generations to inherit, but we're also talking about current peoples lives. We don't have to look far to see how this is impacting on our people. We only need to look at what is happening with Tuvalu sinking, increasingly consistent and severe droughts in Samoa, Kiribati having to buy land in Fiji to relocate it's entire population in anticipation of the inevitable. Then there is the story of one women, Ursula Rakova, and her mission to save the people of the Carteret Islands (which up until this point I knew never existed) from rising sea levels. You'll notice that all of my links are not mainstream media links, why would they even bother. 

But you start to see a general pattern emerging. And the sad thing is, the stories are becoming more frequent. The government needs to be held accountable. And we as the people need to be asking the hard questions! The government does after all represent us (however I want to make it clear I did not vote for any of these fools), and therefore what our government does, we  bare some of the responsibility for the actions of our country.

 I saw and heard a whole lot of my own people, yapping away after Cyclone Evan, complaining that they were not going to donate because of all the corruption, misuse of funds that occurred during the Tsunami Relief effort in 2009.

I even heard one person say they wanted receipts for everything Samoa purchased through financial aid. At first I thought SHUTUP! I still do. But then I thought about it again, and was amazed at how quick the Samoa NZ community jumped to immediately condemn, and then demand transparency from the Government and people of Samoa. 

Interestingly though, we're not as quick to demand accountability and transparency from this government on most matters. And especially on such a critical issue of global warming/ climate change, given what we know about it's devastating impacts on our islands. 

I don't have the answers. It continues to baffle me today.

But I'm hoping that by writing this, that it will get people to start taking this issue seriously. Or even just to get some people thinking about it. That would be a start.

Hold the Pisupo! Let's not celebrate just yet

Yesterday New Zealand's Prime Minister John Key announced a $5 million dollar package in Education Aid to pay for the school fees of more than 16,000 high school students in Samoa. While most of my friends on Facebook were celebrating what on the surface level appeared to be a very generous and kind hearted gesture to mark the 50th Anniversary of the Treaty of Friendship between the said countries, I held back from peeling open that can of pisupo (I ran out of wine, shush) in celebration of the said gesture.



I've posted a few articles I have found which confirm my suspicions, and not that you need a PHD in Puliliness to understand it; you either have to be interested/ passionate in/about these sorts of issues or have done some random paper at University which briefly covered the topic (Pac 204, anyone?).

My initial reaction was that this was a well timed PR gimmick,  typical National Party show and tell, but it reminded me of some of the more poorly informed, backward reforms this government has made in relation to Aid, or Overseas Development Assistance. 


Not only was this act a facade, highlighting so many things wrong this particular administration, it does show that they are good at one thing: blinding the public with a whole lot of gimmicks - and people lap it up - naturally given preference for feel good stories with only a sound bite of background information- no one wants to get into the nitty gritty of at all.  


However, in situations like this, it is important that we do. For several reasons. The main one (for now) being that we don't jump up and down screaming 'Hercules, Hercules', when there is much more to the story than meets the eye.


The $5 million dollars was part of an already existing Aid Budget, which NZ provides to Samoa and other countries in the Pacific through it's Overseas Development Assistance (ODA).

Short story, real Aid from NZ, whilst it has confusingly increased in this terms Budget, has decreased in real terms, and has a very bleak future.


In 2002 NZ, with most of the international community were party to the Monterrey Concensus (and several other international agreements) in which developped countries would commit 0.7 of it's GNI (Gross National Income) to Development assistance, as part of the international bid to eliminate poverty by 2015. I'm sure we've all heard of the Millenium Development Goals. 


In typical National fashion, their friends in the Business community of New Zealand have dictated their policy, where they would rather the government reduce it's ODA budget, and help them by  “removing barriers and smoothing the way” to offshore investment. Neo-colonial rape anyone? 


In response National has slashed $133 million over three years of the Aid Budget, putting us even further behind other countries in the OECD. By 2014 New Zealand will only be committing 0.24 of GNI, the lowest amount it has committed in the history of NZ overseas development assistance. Great friendship huh? This comes at a time in which we've seen remittances from NZ drop, a weak demand in Samoan exports and the excruciatingly high prices for imported food.


These are very real things we need to be concerned about. So tell me again why are we celebrating?


On the other side, the Treaty provides grounds for dialogue on ways in which the friendship can be improved. But it will take all of the might of our people, in both Samoa and NZ, to push these issues, and to not jump up and down everytime the (former) master throws us a biscuit.


Tim Baice
Pulili News.